In Canada, several newspapers, most of them French-language, republished the cartoons. Most English-language newspapers, however, did not. The New York Times’editor changed his mind twice about the issue, ultimately deciding not to publish them.The French language side of the Canadian Broadcasting Company, Radio-Canada, published them on its website. The English-language service made a point of not doing so. David Studer, CBC’s director of journalistic standards and practices, said that there was no need to publish the cartoons to understand the story, and that since CBC would not have published them before the shootings, there was no reason to publish them after.

Think of the children!

Last Friday, the lunchtime radio call-in program in my home town debated the issue. Most of the callers, Muslim or not, agreed with the sentiment that the cartoons should not be published because they are offensive, particularly those that depict the prophet Muhammed in sexual situations.

Automobile accidents claim thousands of lives every year. Yet we teach children to drive cars. We acknowledge that the danger is best met and mitigated by teaching people how to deal with real danger.But we have such a different attitude when it comes to offence, insult or criticism of figures that some people revere.

Why? What could happen to the Prophet were someone to criticize him? I haven’t seen any harm come to Islam itself as a result of cartoons. And don’t imagine that the murders were somehow divine retribution. That was the action of three angry, petulant and ultimately immature young men who decided on their own to react to an insult with deadly force. The same way a playground bully will use force to react to an insult.

I understand that people do not like to be offended. But we all have a choice when it comes to offensive material: we don’t have to look. No one has to look at pornography. No one has to read satire. You don’t have to read or watch The Last Temptation of Christ.

In a pluralistic, egalitarian society, which is what we are trying to build in the West, we respect each other’s right to practise any religion we choose, as long as we’re not harming anyone else. But your right to respect your religion does not trump my right to express my ideas. And if I feel the need to criticize a religious leader, that’s my right.

To my Muslim friends: if you are afraid of being offended, do not scroll any lower. I am going to republish some of the offensive cartoons from Charlie Hebdo. Not gratuitously, not just to make fun of a revered man, but as part of a question I want candid answers to.

Are you offended by this?

Personally, I think this is funny, riffing on a scene from a Brigitte Bardot film. I think it’s important to poke fun at revered figures, because it allows us to question our leaders, to hold them to account, and to question our own assumptions. We need to do this every so often, so we can make certain we are not being hypocrites.

And really, we are seeing a man’s bare ass. How does that hurt anyone? Even if it’s not beautiful, it’s not harmful. We’ve all seen someone’s bare ass at some point in our lives, and we’re none the worse for it.

How about this one?

It’s a reference to the film “Intouchables,” about a disabled, rich white man who hires a poor black man to care for him. The dialog bubble means “We must not be mocked.” Is it funny? Does it offend you? Tell me in the Comments section.

And what about this one? 

Even if it is disrespectful, Charlie Hebdo did not harm anyone or anything. And here’s a suggestion to those who did feel offended and disrespected: consisder satire like Charlie Hebdo’s like a vaccination. If you can deal with the disrespect and come up with a response—one that does not involve violence or repression—maybe your faith will be stronger for it.